29 September 2010

Bring in the Gods

Bring in the gods, I say, and he goes out. When he comes
back and I know they are with him, I say, Put tables in front
of them so they may be seated, and food upon the tables
so they may eat. When they have eaten, I ask which of them
will question me. Let him hold up his hand, I say.
The one on the left raises his hand I tell him to ask.
Where are you now, he says. I stand on top of myself, I hear
myself answer. I stand on myself like a hilltop and my life
is spread before me. Does it surprise you, he asks. I explain
that in our youth and for a long time after our youth we cannot
see our lives. Because we are inside of that. Because we can
see no shape to it, since we have nothing to compare it to.
We have not seen it grow and change because we are too close.
We don’t know the names of things that would bind them to us,
so we cannot feed on them. One near the middle asks why not.
Because we don’t have the knack for eating what we are living.
Why is that? she asks. Because we are too much in a hurry.
Where are you now? the one one left says. With the ghosts.
I am with Gianna those two years in Perugia. Meeting secretly
in the thirteenth-century alleys of stone. Walking in the fields
through the spring light, she well dressed and walking in heels
over the plowed land. We are just outside the city walls
hidden under the thorny blackberry bushes and her breasts naked.
I am with her those many twilights in the olive orchards,
holding the heart of her as she whimpers. Now where are you?
he says. I am with Linda those years and years. In American
cities, in Copenhagen, on Greek islands season after season.
Lindos and Monolithos and the other places. I am with Michiko
for eleven years, East and West, holding her clear in my mind
the way a native can hold all of his village at one moment.
Where are you now? he says. I am standing on myself the way
a bird sits in her nest, with the babies half asleep underneath
and the world all leaves and morning air. What do you want?
a blonde one asks. To keep what I already have, I say. You ask
too much, he says sternly. Then you are at peace, she says.
I am not at peace, I tell her. I want to fail. I am hungry
for what I am becoming. What will you do? she asks. I will
continue north, carrying the past in my arms, flying into winter.

-Jack Gilbert, 2009

27 September 2010

Tomorrow's my last day of work at Necedah. That's really all I had to say here--on Wednesday I start my trip to Connecticut, where I'll be picking up a new internship. And we'll see where things go from there.

22 September 2010

Directive

Back out of all this now too much for us,
Back in a time made simple by the loss
Of detail, burned, dissolved, and broken off
Like graveyard marble sculpture in the weather,
There is a house that is no more a house
Upon a farm that is no more a farm
And in a town that is no more a town.
The road there, if you’ll let a guide direct you
Who only has at heart your getting lost,
May seem as if it should have been a quarry—
Great monolithic knees the former town
Long since gave up pretense of keeping covered.
And there’s a story in a book about it:
Besides the wear of iron wagon wheels
The ledges show lines ruled southeast-northwest,
The chisel work of an enormous Glacier
That braced his feet against the Arctic Pole.
You must not mind a certain coolness from him
Still said to haunt this side of Panther Mountain.
Nor need you mind the serial ordeal
Of being watched from forty cellar holes
As if by eye pairs out of forty firkins.
As for the woods’ excitement over you
That sends light rustle rushes to their leaves,
Charge that to upstart inexperience.
Where were they all not twenty years ago?
They think too much of having shaded out
A few old pecker-fretted apple trees.
Make yourself up a cheering song of how
Someone’s road home from work this once was,
Who may be just ahead of you on foot
Or creaking with a buggy load of grain.
The height of the adventure is the height
Of country where two village cultures faded
Into each other. Both of them are lost.
And if you’re lost enough to find yourself
By now, pull in your ladder road behind you
And put a sign up CLOSED to all but me.
Then make yourself at home. The only field
Now left’s no bigger than a harness gall.
First there’s the children’s house of make-believe,
Some shattered dishes underneath a pine,
The playthings in the playhouse of the children.
Weep for what little things could make them glad.
Then for the house that is no more a house,
But only a belilaced cellar hole,
Now slowly closing like a dent in dough.
This was no playhouse but a house in earnest.
Your destination and your destiny’s
A brook that was the water of the house,
Cold as a spring as yet so near its source,
Too lofty and original to rage.
(We know the valley streams that when aroused
Will leave their tatters hung on barb and thorn.)
I have kept hidden in the instep arch
Of an old cedar at the waterside
A broken drinking goblet like the Grail
Under a spell so the wrong ones can’t find it,
So can’t get saved, as Saint Mark says they mustn’t.
(I stole the goblet from the children’s playhouse.)
Here are your waters and your watering place.
Drink and be whole again beyond confusion.

-Robert Frost
The first three lines of this poem was my senior quote for my high school yearbook, mostly because in the last minute I decided against the first six lines of the first poem in this post and happened to have those lines from "Directive" committed to memory. Plus, the lines and the reference fit within the yearbook's limit (for whatever reason, the yearbook staff choose not to include the reference, and I'm still a little annoyed with them for that). The quote didn't make much sense then, but it makes more sense now--the yearbook itself brings us back out of all this now to much for us, back to a time made simple by the loss, of detail, burned, dissolved, or broken off. Why else would we have it? But don't just read the first few lines--my disappointment that the reference was left out of my senior quote derived from the fact that I think the whole poem is worthwhile, so dive in.

So this is the third Robert Frost poem to be featured in Wednesday poem day. He's got everyone else beat (Wendell Berry is in second place, with two), demonstrating what an effective job the New Hampshire public school system did of convincing me that Robert Frost is some sort of poetical genius. And I was only in their care for six years--I imagine this blog would be entirely Robert Frost poems if I had stayed any longer.

16 September 2010

15 September 2010

The Last Wolf

The last wolf hurried toward me
through the ruined city
and I heard his baying echoes
down the steep smashed warrens
of Montgomery Street and past
the ruby-crowned highrises
left standing
their lighted elevators useless

Passing the flicking red and green
of traffic signals
baying his way eastward
in the mystery of his wild loping gait
closer the sounds in the deadly night
through clutter and rubble of quiet blocks
I hear his voice ascending the hill
and at last his low whine as he came
floor by empty floor to the room
where I sat
in my narrow bed looking west, waiting
I heard him snuffle at the door and
I watched

He trotted across the floor
he laid his long gray muzzle
on the spare white spread
and his eyes burned yellow
his small dotted eyebrows quivered

Yes, I said.
I know what they have done.

-Mary TallMountain, 1990

08 September 2010

At the Un-National Monument Along the Canadian Border

This is the field where the battle did not happen,
where the unknown soldier did not die.
This is the field where grass joined hands,
where no monument stands,
and the only heroic thing is the sky.

Birds fly here without any sound,
unfolding their wings across the open.
No people killed — or were killed — on this ground
hallowed by neglect and an air so tame
that people celebrate it by forgetting its name.

-William Stafford, 1975

01 September 2010

Testament

The cat wants to be a strong thing—a hand, a tree.
The girl wants to be a pirate, in a tree.
The tree wants to be the pond with its face of shining.
The pond wants to be the sun who dumps its sugar on the grass.
The grass wants to be the foot, its sole, its heel.
The foot wants to be the brain who always gets to choose.
The brain wants to be the feet dumb in their shoes.
The shoe wants to be the buckle that the girl shines with a cloth.
The buckle wants to be the magpie lifting what shines.
The magpie wants to be the egg in the nest touching its brother.
The egg wants to be the feather.
The feather wants to be the mite, devouring its plume.

-Connie Voisine, 2010